“Will, Knowledge, and Love as Explained in Baha’u’llah’s Four Valleys”. Chronological study: Tablets to the Rulers, by Melissa Tansik (1998). The “Divine Springtime,” He would unequivocally proclaim, had arrived. As a young man, rather than pursuing a career in government service as His father had done, Mirza Husayn-‘Alí chose to devote His energies to the care of the poor. Route: Tihran, Ámul, Tihran Tihran III (1849-June 1851) At the insistence of Taqi Khan, Bahá'u'lláh leaves Tihran to … Bahá’u’lláh was born in Tehran in 1817. The Mosque of Sultan Salim is in the background. Savi, Julio. 7. I wrote about the significance of The Seven Valleys in this Baha'i Blog article and while both texts "basically convey the same truth" ((Taherzadeh, Adib. Both texts offer a road map to the Beloved, God. As the community of the Báb’s followers grew, so did the fierce opposition it provoked. This choice of a successor is a central provision of what is known as the “Covenant of Bahá’u’lláh,” enabling the Bahá’í community to remain united for all time. This period of His life was reminiscent of Moses' withdrawal to Mount Sinai, Christ’s days in the wilderness, and Muhammad's retreat in the Arabian hills. Baha’u’llah spent the last twelve years of His life in dignity and relative comfort, living in a mansion at the site known as Bahji, north of Acre, where He subsequently passed away and was buried. While there Bahá'u'lláh is interrogated by the clergy, imprisoned for the second time, and tortured. The event will be celebrated around the world. After four months of intense suffering, Bahá’u’lláh—now ill and utterly exhausted—was released and exiled forever from His native Iran. He had been a bitter enemy of Bahá’u’lláh. 4. Notify me of follow-up comments by email. Photos are from the Star of the West, The Baha'i World volumes, Andalib, Baha'i World News Service, Baha'i Media Bank, and other sources. meanour. My last column introduced Baha’u’llah, a messenger of God and founder of the Baha’i Faith. The Four Valleys is that promise made manifest.3 It elaborates on four different paths of approach to the Divine, or the four stages of the heart. While Bahá’u’lláh’s writings alluded to His station, it was not yet the time for a public announcement. (Denny Allen, 2000) Save my name, email, and website in this browser for the next time I comment. Browne wrote of their meeting: “The face of Him on Whom I gazed I can never forget, though I cannot describe it. In 1873, Bahá’u’lláh completed His most important work, the Most Holy Book (Kitáb-i-Aqdas), written in the His room (pictured here) in the House of ‘Údí Khammár, now part of the House of ‘Abbúd, 2000. They have appeared together since then: in 1945 a new English translation of The Seven Valleys and the Four Valleys was produced by Ali Kuli Khan and his daughter Marzieh Gail. The official international website for the bicentenary of the birth of Bahá’u’lláh. Required fields are marked *. When the warrant was issued, He set out to face His accusers, much to the astonishment of those who were charged with arresting Him. From a very early age, He displayed extraordinary knowledge and wisdom. The Legacy of Baha’u’llah: Principle Teachings. It was in this grim setting that the rarest and most cherished of events was once again played out: a mortal man, outwardly human in every respect, was chosen by God to bring to humanity a new message. Mar 7, 2018 - Explore America Celebrates's board "Ascension of the Baha'u'llah" on Pinterest. They conducted Him, barefoot and in chains, through teeming streets to a notorious subterranean dungeon, known as the “Black Pit.”. Reproduced from The Bahá’í World, Volume 15 (1968-1973) in commemoration of the 50 year anniversary of the passing of ‘Abdu’l-Bahá, this piece comprises two excerpts from Shoghi Effendi’s writings, one from a letter titled “The Dispensation of Bahá’u’lláh” and the other from God Passes By. Shoghi Effendi, God Passes By, p. 149, for the lines quoted. To Baha’is, Baha’u’llah’s birth represents hope and joy and the advent of a spiritual springtime, when the whole world awakens to his hopeful, beautiful message of love, peace, and unity. Only by acting collectively, He said, could a lasting peace be established. Baháʼu'lláh (12 November 1817 – 29 May 1892) was a Persian religious leader, and the founder of the Baháʼí Faith, which advocates universal peace and unity among all … Your email address will not be published. Baha'i Blog is not an official Baha'i site and is purely an individual initiative operating as a not-for-profit entity. 137-8. with a hurt there is no dispeller thereof save Him' is a healing medicine. Bahá’u’lláh has been … From this time onwards, Mirza Husayn-‘Alí was known as Bahá’u’lláh, meaning the “Glory of God” in Arabic. On the way Bahá'u'lláh and his party are arrested and taken to Amúl. Life of Baha’u’llah – a Photographic Narative | Bahá’u’lláh and the Báb – a Brief History | Baha’u’llah’s Life & Work | The Mission of the Báb | Quotations of Bahá’u’lláh | Quotations of the Báb | Sacred Text. When such stories reached Baghdad, the Bábís, guessing Bahá’u’lláh’s identity, dispatched a mission to implore Him to return. Confined to a prison for more than two years, He and His companions were later moved to a cramped house within the city's walls. He showed no interest in seeking position or prominence. 8. Any sites linked to Bahai Blog or opinions expressed on Bahai Blog are only those of the authors and editors of the blog and are not necessarily those of the worldwide Baha'i Faith community. The Mansion of Mazra’ih — one of the homes where Bahá’u’lláh stayed after being released from the prison city of ‘Akká. He summoned the world's leaders to uphold justice and called upon them to convene an assembly where they would meet and put an end to war. 21 and 22 October 2017 mark the 200th anniversary of the birth of Bahá’u’lláh, the prophet-founder of the Baha’i Faith. He lived in Persia in the 19 th century, a time of great religious ferment throughout the world. In fact, the Four Valleys has always marked for me the point of departure in Baha’u’llah’s corpus of revelatory writing when He ceased thinking and writing as Mirza Husayn Ali and began to write as Baha’u’llah. and the apex of consciousness.6, The first three Valleys are described as three aspects of the spiritual path to be trod by any human being, so that he/she may acquire knowledge of God, as realization of the self, through the use of his/her capacities of willing, knowing, and loving respectively. The religion of God is for love and unity; make it not the cause of enmity or dissension. As Bahá’u’lláh’s fame spread, the envy and malice of some of the clergy was rekindled. 2. In these prescient writings, He openly proclaimed His station, speaking of the dawn of a new age. Siyyid ‘Ali-Muhammad of Shiraz (later named the Báb, or “gate”) claimed to be a Messenger of God and his follower, Mirza Husayn-’Ali (named Baha’u’llah, or “The Glory of God”) claimed to receive divine revelations from God. He composed three of His most renowned works at this time—the Hidden Words, the Seven Valleys and the Book of Certitude (Kitáb-i-Íqán). A selection of passages from the Writings of Bahá’u’lláh, compiled and translated by Shoghi Effendi, including extracts from Epistle to the Son of the Wolf, the Kitáb-i-Íqán, and the Kitáb-i-Aqdas, as well as other Tablets. April, 1863. » The kashkul (alms bowl) Bahá’u’lláh used as He traveled through the mountains of Sulaymaniyyih as a … In the eyes of men of insight and the beholders of the Most Sublime Vision, whatsoever are the effective means for safeguarding and promoting the happiness and welfare of the children of men have already been revealed by the Pen of Glory. Roughly summarized, the four paths, or the four stages of a path towards the Divine described in The Four Valleys are: They have also been translated and explained as: self, reason, love Bahá’u’lláh as a youth The house of Bahá’u’lláh in Takur, Mázindarán, destroyed by the government in 1981. I wrote about the significance of The Seven Valleys in this Baha’i Blog article and while both texts “basically convey the same truth”1, I’d like to share a brief introduction to The Four Valleys in this piece and explore what makes it distinct. Bahá’u’lláh’s emergence as the leader of the community of the Báb’s followers increasingly aroused the intense jealousy of Mirza Yahya, His ambitious, younger half-brother. A taj of Bahá’u’lláh displayed in His room at Bahjí. Sonjel is a writer who loves to listen to jazz when she's driving at night. Within its walls, prisoners languished in the cold and unhealthy air, clamped together by an unbearably heavy chain that left its mark on Bahá’u’lláh’s body for the rest of His life. A collection of quotes from the Baha'i writings on the Birth of Baha'u'llah that can be used as part of the Holy Day celebration. This essay, originally titled “The Biography of Baha’u'llah,” was written in June 1934 and translated into English by Mohammed Ali's… Categorization, descriptions, and excerpts of 27 manuscripts by the Bab, Baha'u'llah, Abdu'l-Baha, and Subh-i-Azal. You can read The Four Valleys in The Call of the Divine Beloved here on the Baha’i Reference Library. Those piercing eyes seemed to read one's very soul; power and authority sat on that ample brow…No need to ask in whose presence I stood, as I bowed myself before one who is the object of a devotion and love which kings might envy and emperors sigh for in vain.”. Bahá’u’lláh passed away on 29 May, 1892. https://bahaistudies.ca/uploads/2014/05/6.1-Savi.pdf, https://bahai-library.com/langness_mystical_content_four-valleys, Connect with Baha'i Blog on your favourite social channels. Bahá'u'lláh, Epistle to the Son of the Wolf, pp. A second banishment was decreed. They conducted Him, barefoot and in chains, through teeming streets to a notorious subterranean dungeon, known as the “Black Pit.” The dungeon had once been the reservoir for a public bath. Website containing thoughtful essays and articles on the Bahá’í Faith and its purpose in the world. During this period Mirza Yahya, the jealous half-brother of Bahá’u’lláh, contrived to poison Him. Three months after departing Baghdad, Bahá’u’lláh and His fellow exiles reached Constantinople. Another sign which unmistakably pointed to its approaching hour was the adoption, on the day of His departure from His house in Baghdád, of a different type of headdress known as táj (tall felt hat), which He wore throughout His ministry. But despair would soon be transformed into hope: Before leaving the environs of Baghdad, Bahá’u’lláh would announce to His companions what many of them had already suspected—that He was the great Divine Educator heralded by the Báb, the initiator of a new era in history in which the tyrannies and injustices of the past would give way to a world of peace and justice: an embodiment of the principle of the oneness of humankind. Taj belonging to Bahá’u’lláh. This is the first of what I hope will develop into 200 articles in the days until then. Retrieved from: Langness, David. Baha’u’llah described this occasion as the “Most Great Festival,” the “King of Festivals,” and the “Festival of God.” Baha’is celebrate the first (April 21), the ninth (April 29) and the last (May 2) days of the 12-day Ridvan festival as holy days and where possible take them off work in honor of the occasions. In her innermost heart, Sonjel is a stay-at-home parent and a bookworm with a maxed out library card but professionally she is a museologist with a background in English Literature. The An Introduction to The Four Valleys by Baha'u'llah If you find any inaccuracies or errors on this site please let us know by sending an email to [email protected]. In 1852, Bahá’u’lláh was falsely charged with complicity in an attempt on the life of Nasiruddin Shah, the King of Iran. And in 2019 an updated translation was released by the Baha’i World Centre in the compilation The Call of the Divine Beloved.8 The preface of The Call of the Divine Beloved states: “While those earlier translations contain many exquisite, inspired passages, some changes were required for clarity and accuracy.” The preface concludes with: May the publication of this volume contribute to a deeper appreciation of the mystical dimensions of Baha’u’llah’s Message and inspire a greater zeal and fervour in raising the celestial call of the Divine Beloved: “For whereas in days past every lover besought and searched after his Beloved, it is the Beloved Himself Who now is calling His lovers and is inviting them to attain His presence.”9. The writing of Taj-i-Vahhaj: Memoirs of Jinab-i-Aziz’u’llah Azizi was originally intended for the benefit of his children and for posterity, so that his descendants might follow in the spiritual footsteps of their beloved forebear. Journal of Baha’i Studies Vol. Men and women, young and old, from all walks of life, gathered on the thoroughfare leading to the banks of the River Tigris in Baghdad to bid a tearful farewell to One Who had become their friend, their comforter and their guide. Nov 11, 2014 - Ascension of the Blessed Beauty the Ancient of Days Baha'u'llah The Life of Baha'u'llah ... Holy Relics 10 images. Your email address will not be published. In 1852, Bahá’u’lláh was falsely charged with complicity in an attempt on the life of Nasiruddin Shah, the King of Iran. He and His family were sent to Baghdad. The Four Valleys is an epistle addressed to one of Baha’u’llah’s devoted admirers, Shaykh Abdu’r-Raḥman, the “honored and indisputable leader” of the Qadiriyyih Order of Sufism, who had met Baha’u’llah when He was in Sulaymaniyyih and who had great respect for Baha’u’llah.2. In April 1890, Professor Edward Granville Browne of Cambridge University met Bahá’u’lláh at the mansion near ‘Akká where He had taken up residence. When the warrant was issued, He set out to face His accusers, much to the astonishment of those who were charged with arresting Him. With His acceptance of the religion of the Báb, life permanently changed for the young nobleman and His family. This tragic episode left Bahá’u’lláh with a tremor that showed in His handwriting to the end of His life. Near its conclusion, Baha’u’llah states that “the heart is endowed with four stages” and He promises to describe them further, “should a kindred soul be found”. Born in Tehran, Iran on 12 November, 1817, Mirza Husayn-‘Alí enjoyed all the advantages conferred by noble birth. He would have been wearing the light coloured robes and taj headdress characteristic of him; his his sky-blue eyes and face framed by a long beard. But Baha’u’llah discarded the traditional Sufi model when He wrote the Four Valleys. A modern view of the house of Rida Big, the residence of Bahá’u’lláh in Adrianople for one year. The official Baha'i religion website is: bahai.org. Baha’u’llah taught that there is one God, that all religions came from the same God and were true in essence and that the time has come for the unification of the human race. In 1848, a significant gathering of the Báb’s followers took place in a village in the northeast of Iran named Badasht. People heard that a man of extraordinary wisdom and eloquence was to be found there. Drawing near to God through reason and intellect. When three hundred Bábís sought refuge in a deserted shrine called Shaykh Tabarsi, Bahá’u’lláh set out to join them, but He was prevented from reaching His destination. When He wrote The Seven Valleys, which functioned as a response to an unfriendly Sufi cleric’s challenge to His learning, Baha’u’llah used the traditional seven-step Sufi spiritual structure. To remove Himself from being the cause of tension, Bahá’u’lláh retired to the mountains of Kurdistan, where He remained for two years, reflecting on His divine purpose. In Adrianople, their accommodation failed to protect them from the bitter temperatures. Beginning in September 1867, Bahá’u’lláh wrote a series of letters to the leaders and rulers of various nations. Inspired by the life and teachings of Baha’u’llah, millions of people worldwide celebrated the 200th anniversary of His birth on the 21st and 22nd of October 2017. This experience of Divine Revelation, touched on only indirectly in surviving accounts of the lives of Moses, Christ, and Muhammad, is illustrated in Bahá’u’lláh’s own words: “During the days I lay in the prison of Tihran, though the galling weight of the chains and the stench-filled air allowed Me but little sleep, still in those infrequent moments of slumber I felt as if something flowed from the crown of My head over My breast, even as a mighty torrent that precipitateth itself upon the earth from the summit of a lofty mountain…At such moments My tongue recited what no man could bear to hear.”. The resting place of Bahá’u’lláh’s earthly remains is at Bahjí, the holiest place on earth for Bahá’ís. There, the remaining followers of the Báb increasingly turned to Bahá’u’lláh for moral and spiritual guidance. Mirza Husayn-‘Alí played a central role in the proceedings, which affirmed the independent character of the new religion. A new version of the Bahá’í Reference Library is now available. In His will, He designated ‘Abdu’l-Bahá as His successor and Head of the Bahá’í Faith — the first time in history that the Founder of a world religion had named his successor in a written irrefutable text. The fourth Valley is interpreted as describing the lofty and unattainable condition of the Manifestations of God, and as such, as offering a hint of the glory of the goal of perfection towards which human beings should strive, albeit assured that such a perfection will never be theirs.7. Sufism is a form of mysticism (you can read about the mystical dimensions of the Baha’i Faith in this Baha’i Blog article or you can watch this talk) and both The Seven Valleys and The Four Valleys were revealed in poetic tropes that Sufis would have recognized. » Three of the robes worn by Bahá’u’lláh displayed in the Bahá'í International Archives. There, on the banks of the River Tigris, Bahá’u’lláh declared Himself to be the One heralded by the Báb—God’s Messenger to the age of humanity’s collective maturity, foretold in all the world's scriptures. In the late 1870s, Bahá’u’lláh—while still a prisoner—was granted some freedom to move outside of the city's walls, allowing His followers to meet with Him in relative peace. This framework, initially drawn in Attar’s Conference of the Birds and later used by Rumi and many others, posits a fairly complex spiritual journey through varying levels of detachment from the physical world and initiation into the numinous. With the majority of the Báb’s leading supporters killed, it soon became evident that Bahá’u’lláh was the only One to Whom the remaining Bábís could turn. The Seven Valleys describes a progression through seven stages. Although They never met in person, from the moment Mirza Husayn-‘Alí heard of the Báb’s message, He declared His wholehearted belief in it and put all of His energy and influence into promoting it. Baha’u’llah’s The Seven Valleys and The Four Valleys are often found translated together in English, however, they are two distinct mystical texts, or tablets. Residing once more in Baghdad, Bahá’u’lláh reinvigorated the Báb’s followers; the stature of the community grew and His reputation spread ever further. O ye that dwell on earth! Bahá’u’lláh’s venerable figure slowly ascended the slope of Mt Carmel followed by his disciples. Drawing near to God with a combination of observance of religious law, reason and intellect, and the heart. Shrine of Baha’u’llah, Acre, Israel – Baha’i shrines named to the UNESCO World Heritage list – 2008, Song: Ancient Beauty (aerial photo) “Mystical content and symbology of Baha’u’llah’s Four Valleys”, from. Arriving in the Mediterranean prison city of ‘Akká on 31 August 1868, Bahá’u’lláh was to spend the rest of His life in the fortified city and its environs. Early adulthood Another view of the house of Bahá’u’lláh in Takur, Mázindarán. The nobility of His character, the wisdom of His counsel, the kindness that He showered upon all and the increasing evidences of superhuman greatness in Him, revived the downtrodden community. (see, for example, the two-page section at the end of the Four Valleys, which is devoted to allusions to the nearness of Baha) In this four-step model He reveals an ancient and yet completely new way of seeing the human progression through spiritual search and attainment.4. They remained there for just four months before a further banishment took them to Edirne (Adrianople), a gruelling journey undertaken during the coldest of winters. Baha’u’llah’s Four Valleys represents, for me, a modern model for spiritual search and growth that has long historical reverberations across many spiritual traditions. Continued agitation from Bahá’u’lláh’s detractors caused the Ottoman government to banish Him one final time, to its most notorious penal colony. In the mid to late-19th century, the Bahá’í faith emerged out of the Twelver Shi’ite Muslim community in Iran. In ‘Akká, Bahá’u’lláh revealed His most important work, the Kitáb-i-Aqdas (the Most Holy Book), in which He outlined the essential laws and principles of His Faith, and established the foundations for a global administrative order. Salah, caretaker at Bahjí, told us the story of the two attempts on the life of Bahá’u’lláh made by this Mufti while Bahá’u’lláh was still in prison. Even in this browser for the lines quoted of religious law Báb, life permanently for! Abdu ' l-Baha, and published together in June 1936 born in Tehran 1817. 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